Common and Uncommon

name-of-jesus

5 Have this attitude in yourselves which was also in Christ Jesus,
6 who, although He existed in the form of God, did not regard equality
with God a thing to be grasped, 7 but emptied Himself, taking the form
of a bond-servant, and being made in the likeness of men. 8 Being found
in appearance as a man, He humbled Himself by becoming obedient to
the point of death, even death on a cross. 9 For this reason also, God highly
exalted Him, and bestowed on Him the name which is above every name,
10 so that at the name of Jesus EVERY KNEE WILL BOW, of those who
are in heaven and on earth and under the earth, 11 and that every tongue
will confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:5-9 NAS

As I begin reading Paul’s words in this portion of the second chapter of Philippians, I sense the development of a theme contrasting the common and uncommon, the natural and supernatural, the ordinary and extraordinary. Let me share with you what I am thinking.

Paul begins by portraying Jesus as the Son of God who also became the Son of Man when He left the supernatural realm of heaven to come down to the natural realm of earth. He set aside His spirit nature to take on human nature. To use Paul words in verse 7, “Jesus emptied Himself and came to earth in the likeness of mankind.” The uncommon became common. We celebrate this occurrence at Christmas when we honor the birth of Jesus to the virgin Mary. This was when He became Son of God and Son of Man. Joseph was told by the angel to give Him the name of Jesus. At that time in history, Jesus was a common boy’s name. With the birth of Jesus, that name became a sacred name, an uncommon name. He was given an ordinary name that became extraordinary.

Going back to verse 6, Paul says that while the Son of God reigned with His Father in Heaven, He did not consider equality with God something to hold on to or take advantage of if His Father had other plans for Him. I am quoting the New American Standard Version of the Bible today because I like the image of the word “grasped” in this verse. While Jesus was born as a baby, I picture Him grasping, or holding on to, the finger of His mother Mary. When thinking of the transition for Jesus from heaven to earth, I picture Him letting go of the Hand of God and grasping the hand of Mary. This is a picture of the transition form the supernatural to the natural. It portrays the uncommon becoming common.

In verse 8, we see Jesus as a humble human being. While being Son of God and Son of Man, Jesus died a natural death by crucifixion to fulfill God’s supernatural requirements for the forgiveness of sin. Jesus died the ordinary death of a common criminal that resulted in an extraordinary, uncommon resurrection. I believe it took great humility on Jesus’ part for the uncommon to become common and the ordinary to be come extraordinary.

This leads us to verses 9-11 to conclude our scripture passage. With great humility, Jesus let go of His place in heaven and came to earth to die for all mankind. This was not a common occurrence – it was uncommon! Because of what Jesus did, His Heavenly Father has now placed the common name of Jesus above all names. Today, His name is an uncommon, sacred name. Now it is our turn to humble ourselves and confess that Jesus Christ is Lord. I seems appropriate to conclude with the words of the praise song Jesus, Name Above All Names by Bill Batstone. Sing it along with me if you wish.

“Jesus, Name Above All Names”

Jesus, name above all names
Beautiful Savior, glorious Lord.
Emmanuel, God is with us.
Blessed Redeemer, Living word.

Jesus, name above all names
Beautiful Savior, glorious Lord.
Emmanuel, God is with us.
Blessed Redeemer, Living word.

Emmanuel, God is with us.
Blessed Redeemer, Living word.

Joyfully,
Cheryl
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The Resurrected King

resurrectionSince we just celebrated Jesus’ resurrection this past Sunday, it is not surprising that I am still singing the Elevation Worship lyrics of the current Christian song Resurrecting The specific phrase that I am pondering declares, “The resurrected king is resurrecting me.” Please join me in pondering this phrase and searching the scriptures for a more complete comprehension.

The rresurrected King…”

He is not here, but He has risen.
Remember how He spoke to you while He was still in Galilee,
saying that the Son of Man must be delivered into the hands of sinful men,
and be crucified, and the third day rise again.”
Luke 24:6-7

You killed the author of life,
but God raised him from the dead.
Acts 3:15

Resurrection comes from the Greek word anastasis that is a compound word composed of ana meaning again and histemi meaning to stand. Jesus was standing – He was not on the cross – He was not in the grave. Jesus was resurrected on the third day. He was brought back to life.

and from Jesus Christ, who is the faithful witness, the firstborn from the dead,
and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
and has made us to be a kingdom and priests to serve his God and Father
Revelation 1:5-6

On his robe and on his thigh he has this name written:
king of kings and lord of lords.
Revelation 19:16

Resurrected King” is an appropriate description of Jesus! He is King over all kings, and we are to be part of His kingdom. In the final book of the Bible, He is declared King of kings and Lord of lords.

“… is resurrecting me”

Jesus replied, “Very truly I tell you, no one can see the kingdom of God
unless they are born again.”
John 3:3

To intimately know Jesus, the Resurrected King, we must be born again. Being born again is a form of resurrection for us because this means that our spirit is born again, brought back to life.

Therefore, if anyone is in Christ, the new creation has come:
The old has gone, the new is here!
II Corinthians 5:17

The new life we are given in Christ is a resurrected life. To be resurrected is to be used again, but in a new way.

I want to know Christ–yes, to know the power of his resurrection
and participation in his sufferings, becoming like him in his death,
and so, somehow, attaining to the resurrection from the dead.
Philippians 3:10-11

To fully comprehend the necessary power for Jesus to resurrect us, we may have to share in some form of suffering. It is often through suffering that we come to more intimately know Christ.

Whoever wants to be my disciple must deny themselves
and take up their cross and follow me.
Matthew 16:24

Jesus died on the cross before being resurrected. We are each required to take up our cross which means for us to die to our selfish ways before resurrection life is possible for us.

Do not conform to the pattern of this world,
but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is
–his good, pleasing and perfect will.
Romans 12:2

The renewing of our minds is part of the resurrection life the Resurrected King is offering to us. We have a new mind. We have the mind of Christ

I can do all this through him who gives me strength.
Philippians 4:13

Because of the resurrection power of Christ that now lives in us, we can fulfill God’s purposes for our lives.

The Resurrected King is resurrecting me.”

For if we have been united with him in a death like his,
we will certainly also be united with him in a resurrection like his.
Romans 6:5
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Romans 6:11

Although I have only quoted two verses from Romans 6, the first 11 verses of this chapter proclaims the resurrection life that our Resurrected King is offering to us. When we confess our sins of selfishness, anger, pride etc., we die to them and then we are resurrected to selflessness, love, humility etc. We can now live the resurrection life that Jesus is offering to us.

Now the God of peace, who brought up from the dead
the great Shepherd of the sheep through the blood of the eternal covenant,
even Jesus our Lord, equip you in every good thing to do His will,
working in us that which is pleasing in His sight,
through Jesus Christ, to whom be the glory forever and ever.
Hebrews 13:20-21

I cannot think of a better verse to fulfill this complete phrase from the song Resurrecting! Just a few days ago we proclaimed, “He is risen!” and “He is risen indeed!” Now I am also praising the Lord and saying, “He is resurrecting me!” and “He is resurrecting me indeed!” My Reader, are you ready to make these proclamations?

Joyfully,
Cheryl
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PS: I am also including the Elevation Worship lyrics of Resurrection as there is a wonderful message in the complete song.

The head that once was crowned with thorns
Is crowned with glory now
The Savior knelt to wash our feet
Now at his feet we bow

The one who wore our sin and shame
Now robed in majesty
The radiance of perfect love
Now shines for all to see

Your name
Your name
Is victory
All praise
Will rise
To Christ our king
[x2]

The fear that held us now gives way
To him who is our peace
His final breath upon the cross
Is now alive in me

Your name
Your name
Is victory
All praise
Will rise
To Christ our king
[x2]

By Your spirit I will rise
From the ashes of defeat
The resurrected king
Is resurrecting me
In Your name I come alive
To declare your victory
The resurrected king
Is resurrecting me
[x3]

The tomb where soldiers watched in vain
Was borrowed for three days
His body there would not remain
Our God has robbed the grave
Our God has robbed the grave

Your name
Your name
Is victory
All praise
Will rise
To Christ our king
[x2]

By Your spirit I will rise
From the ashes of defeat
The resurrected king
Is resurrecting me
In your name I come alive
To declare Your victory
The resurrected king
Is resurrecting me
The resurrected king
Is resurrecting me

Liquid Love

liquid-loveI recently awoke in the night repeatedly hearing the phrase Liquid Love in my mind. With the observance of Good Friday taking place in a couple of days, it seems appropriate for me to share thoughts with you about our Lord’s Liquid Love. I have chosen to elaborate upon this phrase by using various alliterations for love. I pray these thoughts will allow you to linger in our Lord’s presence. May you feel His Liquid Love being poured out for you and upon you.

Lavishing Love

According to I John 4:8 God is love. Consequently, He reveals Himself to us through His love. In I John 3:1, we are told that the Lord lavishes His love upon us. When He lavishes His love on us, He imparts His nature to us. The Lord is lavishing His love upon us because He sees us as ravishing in beauty according to His words as the Lover of the Beloved in Song of Solomon 6:10. The Lord has lavished His love upon us by shedding His blood for us. John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Lamb of Love

In John 1:20, Jesus is described as the Lamb of God who takes away the sins of the world. He is the Lamb of Love. He is known as a lamb because He was the final sacrificial lamb offered for the forgiveness of sin. Many lambs were constantly being offered as sacrifices in the Old Testament, but Jesus came as the Lamb of God who died once and for all for all our sins. He is the sacrificial Lamb of Love.

Liquid Love

Liquid Love is love colored red. Liquid Love is the blood of Jesus. He shed His blood because of His love for us. Our Lord’s love was manifested as liquid love as He poured out His blood for us. Romans 5:8 says, “God shows His love for us in that while we were still sinners, Christ died for us.:  I John 1:7 says that Jesus’ blood cleanses us of all unrighteousness, all sins, assuring us of everlasting life. We have everlasting life because of the Lord’s everlasting love. In Jeremiah 31:3 we are assured that we are loved with our Lord’s everlasting love.

Laver of Love

Within the tabernacle, the laver was the basin where the priests cleansed themselves before they offered sacrifices. Sacrificing animals was part of their function, their labor. The labor of the priests began at the laver. Connecting the Old and New Testaments, we read in Ephesians 5:26 that we are washed in the water of the Word. The Word informs us of how Jesus was the Lamb of God who poured out His life, His love, His blood for us. It was definitely a labor of love for Jesus to die upon the cross for us.

No Lack in Love

Love is lovely! In Hosea 4:6, the Lord says that His people can be destroyed from lack of knowledge, but there is no lack in the Lord’s love for us. According to I Corinthians 13, love is kind and according to Romans 2:4, the Lord’s kindness leads us to repentance. Repentance leads us the cross where Jesus shed His blood. The Lord has poured out and continues to pour out His blood as Liquid Love. There is no lack in what He offers us today!

Liquid Love Lives

According to Leviticus 17:11, there is life is the blood. There is life in Jesus’ Liquid Love. On Sunday we will celebrate that Jesus has risen from the dead. Our Lord lives! Our Lord loves! Because Jesus is alive, we too can live. Romans 8:37-39 says, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” All of this is possible because of the Lord’s Liquid Love !

Joyfully,
Cheryl
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Donkey, Horse, or Mule?

jesus-on-donkeyThe disciples went and did just as Jesus had instructed them,
and brought the donkey and the colt, and laid their coats on them;
and He sat on the coats. Most of the crowd spread their coats in the road,
and others were cutting branches from the trees and spreading them in the road.
The crowds going ahead of Him, and those who followed, were shouting,
“Hosanna to the Son of David;
B
LESSED IS HE WHO COMES IN THE NAME OF THE LORD
;
Hosanna in the highest!”
Matthew 21:9-10

As I read the account of Jesus’ triumphal entry into Jerusalem on the Sunday before His crucifixion, I am thinking about what Jesus symbolized for us when He chose to ride upon a donkey. The first thing I think about is the parallel of Mary riding on a donkey on her way to Bethlehem before Jesus was born and now Jesus riding on a donkey on His way to Jerusalem before He is crucified. There must be some significance with this repetition of images. (However, I acknowledge that many scholars believe Mary was walking with Joseph rather than riding on a donkey.)

By riding upon a donkey, Jesus was fulfilling the prophecy of Zechariah 9:9 NLT, “Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey–riding on a donkey’s colt.” Jesus did not come as a warring king on a horse, but as a gentle and peaceable king upon a donkey. Let’s elaborate about the symbolic images of a horse and a donkey.

A horse is described as a strong animal with solid hoofs and a flowing mane and tail. In early historical times, leaders of wars often rode horses. Still today, there is a sense of authority and pride for the rider of a horse. In Revelation 19:11, John describes his vision of Jesus riding a horse when He returns to earth by saying, “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.” However, this is not the image Jesus is portraying on Palm Sunday.

A donkey is a lowly animal. It is described as a domesticated member of the horse family with long ears and a braying call. A donkey is often used as a beast of burden. Jesus was the burden the donkey was carrying into Jerusalem on Palm Sunday. However, Jesus was also carrying a heavy burden within His heart for all mankind at this time. I wonder if the donkey realized how heavy a load it was carrying physically, emotionally and spiritually. I also wonder if the long ears of the donkey epitomized how well attuned Jesus was to hearing the voice of His Heavenly Father on this day and throughout the coming days.

With the pictorial image of prideful horses and humble donkeys in my mind, I think of James 4:6 that says, “God opposes the proud but gives grace to the humble.” I wonder which animal I represent. I desire to be humble like Jesus as He rode into Jerusalem over 2000 years ago. However, I have to admit that I can become prideful. Most likely I represent another animal – a mule. A mule is defined as the offspring of a donkey and a horse. It is a pack animal and has the tendency to have an obstinate temperament. Apparently, my personality is a symbolic hybrid of a horse and a donkey. There are times when I can be stubborn like a mule. Also as I consider the mule being a pack animal, I realize that I can pack away a lot of negative thoughts that have the capability of becoming a heavy load to carry.

Jesus was seated upon a humble donkey when He rode into Jerusalem. He chose to reveal Himself as a lowly king rather than a prideful king who would have ridden upon a horse. When entering the city, Jesus was as close to the donkey as He could possibly be physically. I am reminded of James 4:8, “Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.” For myself, if I want to experience a close spiritual intimacy with Jesus, I cannot allow myself to be double-minded with both prideful and humble thoughts. I yearn to portray a donkey rather than a horse or a mule.

In just a few days, we will celebrate Palm Sunday 2017. We will join in the shouts of “Hosanna – Jesus saves!” However, may we also take time to give attention to the humble donkey upon which Jesus rides. May the humility of Jesus and the donkey be reflected in our lives as well.

Joyfully,
Cheryl
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