Gold, frankincense and myrrh. This is the second week we are looking at these valuable gifts presented to Jesus by the Magi. Each gift portrayed a purpose and position the little boy Jesus would grow to fulfill.
Today, we will look at the message of myrrh.
Like frankincense, myrrh is a natural gum or resin extracted from a small, thorny tree. A myrrh seed is bitter. When broken, the seed emits a sweet fragrance. Myrrh has been used as an embalming spice. When mixed with wine, it can be consumed as a drink. It symbolizes bitterness, brokenness, suffering and affliction.
Myrrh prophetically pointed to Jesus as the Savior of the world. Myrrh was an expensive gift for the Magi to purchase. However, it signified something even more costly – our salvation. It cost Jesus His life.
Jesus referred to brokenness when informing His disciples what He would face after the Passover meal. He used broken bread as a symbol.
“Jesus reclined at the table with His apostles. And He said to them, ‘I have eagerly desired to eat this Passover with you before My suffering’. . . . And He took the bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body, given for you; do this in remembrance of Me.’ In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood, which is poured out for you.’” (taken from Luke 22:14-20)
Then came the reality. When Jesus was flogged and beaten, His skin was torn. When the thorny crown was pressed upon His head, the prickly points penetrated His skin. While He hung upon the cross, blood flowed from His hands and feet that were pierced by nails.
Paul echoss Jesus’ words of brokenness in I Corinthians 11:23-25 and adds in verse 26, “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.” We are reminded of Jesus’ brokenness every time we hear these words spoken when partaking of the sacrament of communion.
The Seven Last Words are phrases Jesus spoke from the cross. Two of these phrases are applicable to myrrh and brokenness.
John 19:28-29 records, “. . . Jesus said, ‘I am thirsty.’ . . . so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth.” Myrrh was an ingredient of this drink.
Matthew 27:46 says, “About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli, lema sabachthani?’ which means ‘My God, my God, why have you forsaken me?’” This verse reveals the broken relationship between Jesus and His Heavenly Father. God the Father, perfect and holy, could not look upon His Son who carried the sins of the world as He died upon the cross.
Jesus, who was holy, became broken so that we, who are broken, can be made whole. Romans 5:10 says, “For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”
Now let’s see how myrrh applies to us today.
Paul says in Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.” Although Christ was broken through crucifixion for us. there is still an aspect of crucifixion we must encounter. We must be broken, or separated from, our old nature to become new creations in Christ. We must be willing to crucify, or break away from, our fleshly desires. Embracing Christ as our Savior requires us to be broken from our past.
The breaking process may seem bitter but the result will be a beautiful fragrance. We will become the aroma of Christ. (II Corinthians 2:15) We embody both the bitterness and the sweetness of myrrh.
Hear the message of myrrh. Jesus tasted the bitterness and experienced its brokenness. Now the sweetness of salvation is available to us.